Husband And Coworkers

Moving


OK, enough. After blogspot blocked for months on the ability to manage the blog - due to its transition to new management - I was able to move.
The occasion is the time allotted by the jet lag here in Boston and the availability of free wifi everywhere I leave work connected virtually anytime, anywhere.
Who do I want to follow the adventure of the new-media world are here:
http://mediamondo.wordpress.com/ Boston
Greetings to all. See you there!

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Our Media in Transition (experiences Bostonian)



From April 27 to 29 will be in Boston at the Massachusetts Institute of Technology with Fabio and Luca to participate MIT5 (Media in Transition), a giant conference organized by Henry Jenkins finally meeting in person. The group is added Bernardo Parrella that will follow the coverage of the event in the Italian language with us. Business almost as desperate measures and the amount of sessions - including our own.
The agenda of the conference is very dense, and our well!
To complicate our lives we have organized meetings to learn more extraconferenza some projects of the MIT labs.
The first is with director Federico Casalegno Mobile Experience Lab, which is responsible for designing and reinventing

Connections Between the people, ideas and
physical places using cutting-edge information technologies in order to Improve
people's lives through Meaningful Experiences

The prospect seems very interesting. In the coming days the story.

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Speaking of semantics and conversations from the bottom



The "irritation" produced by continue conversations from the bottom ... sign that the importance of the topic, at least for us, is crucial. Roberta
in his post comment on the implications of the criterion of "relevance", homologous funzinale quality Web today.
As usual double vision. On the
social, ie communication.
Well, the relevance is to say indifference with respect to communication experiences.
Everyone gets by. Choose a bit 'whatever you want as they like ... if it does not change it (see wikipedia) and recirculate.
communication still playing in his indifference. Thanks
individuals.
It 's a problem finding their appliances. To limit the communication (the social, market, etc..) Monitors the operation and can use the results to their own ends.

On the side of individuals.
I said during the conversation with Giuseppe Granieri: the power of form to come up with the "new" web is the ability to produce a semantic "Untreated" (it goes on ... the limit is not difficult to read on) that circulates and spreads that "palpably" change the semantics of "cured" of society, irritation, requiring him to change: see what happens with regard to the copiright. In the contemporary web
this thing can be observed in real time and is capable of upsetting millions of conversations - thanks to the characteristics of conversations on the web: persistence, searchability, replicability (Danah Boyd docet ).
Here, one of the meanings of "bottom" for me is this.

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Dainesi Lele speaks about ...



Lele Dainesi doing outing begins: the benefits claimed that once when he was hired was the car. Today is the ability to continue to post.
Freedom of Communication as a luxury?

1. The central issue is the ability to recognize semantic engines through conversations, monitor and process them at the end of MKT (back to "bomb" the issue of control).

companies are sniffing inetressate conversations ... This is the future of corporate blogging

-
2.Il future of blogs and social networks

we want more comments on the company

that means more user profiling and its relationship to advertising purposes. The

disucssione of Federico Venturini brought the issue on the web report on SMEs and how the size corporate attempts to "incorporate" the relationship of social networking.

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Massimo Russo and journalism from the bottom



an interesting conversation with Massimo Russo "cured" by Roberta . Some key questions posed by
Mssimo:
- Where is the mainstream power on the web? - See non-neutrality of the algorithms used by search engines
- How to survive in the digital quality journalism? Google grid, micro content to Twitter and then?
- What prospects for the grassroots to the 'amatriciana? Soon
details on slideshare ...

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Luca Conti and his conversations from the bottom



Luca Conti apre la conversazione sulla relazione cittadini/pubbliche istituzioni a partire da una ricchezza di spunti che trovate linkati su Pandemia .
Tanto materiale interessante:
- conversazioni di "categoria" come il gruppo dei vigili del fuoco di Los Angeles
- Beppe Grillo e Di Pietro hanno in comune la stessa agenzia che li "blogga". Come dire: stare in pubblico i rete richiede talvolta una intermediazione professionale di chi la logica e la grammatica della rete la conosce
- presidenziali francesi: il sito di Segolene che organizza gli incontri attraverso una google map: attivazione dei militanti in puro stile MKTG politico, ecc.

The discussant, Pier Luigi Capucci "sinks" by bringing the discussion on politics and bloggers: There is the possibility of using bloggers to calibrate the information and convey messages elections?
post a public conversation on the door Rital and forms of connection from the bottom.

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Giuseppe Granieri bottom



conclusion of the first conversation with Joseph which highlighted the centrality of the moment that, according to the audience (by show of hands) is a time of great transformation. A report
intense and "dense" conceptually, who made the point on the need to base the reasoning rather than on a distinction between media of mass and network.
Some things covered:
- the importance of mass media in the evolution of modern society in building the concepts of trust and quality that today
change - the misleading sense of the word "bottom" if we think in Internet and the need to find new categories of interpretation
- the concept of quality nassce and takes shape in the mass society and changes in the network becomes "relevance" - connecting the enjoyment and quality to individual needs.

It seemed clear that the distinction Giuseppe mainstream / non-mainstream form of ideology is perhaps a little useful.
What about Web 2.0 means we have only begun to understand how to use the key "relationship" of the web and produce systems / interfaces brought to this form.

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communication? Undemocratic



How democratic communication? Soon, says Lella Mazzoli in our conversations bottom. There is always "asymmetry" between systems / organizations and individuals. Change the Web2
something?

Certainly it would be foolhardy to predict today a less asymmetrical relationship between micro and macro, thanks to conversations from the bottom but we realize that something is changing.

What changes then? Opportunities for contact, the construction of intersubjective experiences, forms for me to allow feelings to propose e riproporsi, di diffondersi e mettersi in sintonia con le differenze.
Ecco, la democrazia delle differenze viene messa in conversazione.

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Clouds conversations

Siamo arrivati alle conversazioni dal basso .



Dopo alcuni mesi di lavoro, io, Fabio , Luca e David abbiamo portato in porto il tutto assieme a parecchi amici .
Adesso comincia la conversazione.
La mia sarà con Giuseppe e l'idea, nelle sue parole, è più o meno di fare

l'esame di "alto" e "basso" in termini non ideologici (come spesso si tende a fare, confondendo equità with equality and democracy with various vulgare). A "brief history of the media" told in this light, culminating in the evolution of the Internet without government

Throwing down the notes in relation to the conversation and Merse my tag clouds of tomorrow

low blog communication consumption conversations culturepartecipative from spread farsimedia confidence internet mainstream media means-of-communication-of-mass-to-the-masses microcontent networking not nonmainstream pertinenza pratiche produzione reputazione reputazionereputazione semantica sociale tagging tumblr twitter vissuto web2 weblog wiki youtube

created at TagCrowd.com

E' semplicemente un gioco di visualizzazione. Mi piacerebbe postare domani la tag clouds delle nostre conversazioni. Mgari qualcuno mi da una mano...

Whats All Included In A Wedding

The more minutes of your life


Myminutes.org è un progetto per la creazione di un calendario emozionale collettivo mondiale.
Ti compri un minuto a 1 euro più tasse di mantenimento ed è tuo per tutta la vita. Oppure lo rivendi su eBay. Economia delle emozioni!!!!!
Dice il freatore Daniele Alberti:

La mia idea è creare la prima community che raccolga i minuti più belli vissuti dal genere umano, un portale nel quale è possibile fissare i momenti più significativi of his life in a sort of universal perpetual calendar, shared with the world.

(you can read the full interview on Apogeonline .
Sharing emotional images. One way to represent their car and put it lived in a relational context related emotions.
time marked by social calendar collapses in individual split times (as immortalized in the purchase and crystallized) and connects the areas of life (those represented in the photos).
A good example of re-appropriation of the rhythms of the emotions experienced by the economy led ... literally ;-)

Christian Sympathy Saying

not mainstream media oriented



Today during Sociology of new media, host Francesca Pasquali , we discussed the relationship between mainstream / non-mainstream media from the research other media. National research on non-mainstream media .
One of the interesting findings is that the mainstream media are focusing their practices of use and production of non-mainstream media.
Extending the Web 2.0 thing you could say: you post videos on you tube funny interpretations of songs with the cool, are mounted with clips from famous movies using the language of ironic neotv; posts are wasted on the drama of the moment ; you download music from the cartoons seen in the afternoon ...
In other words: the logic of involvement and interest rates, production and distribution will still get an orientation "imposed" by the language of the mainstream media.
Or is there another? Let's talk about it in conversations bottom :-)

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Sociality of bloggers: the psychopathology of everyday life



Deepen the reasoning that I have tried to outline in my previous post and that seems to have asked around a few comments (like those of Roberta )

The debate, which is necessary and serious, the reality of the blog can not ignore the distinction between function and form of the blog on the one hand, and Atropos-social nature of the other bloggers.
The context is obviously more ampio. Mi limito però qui a dire: dobbiamo pensare che per un verso abbiamo a che fare con un fenomeno sociale che “fa” società e che per l’altro verso abbiamo a che fare con gli individui e con il contesto comunicativo e di socializzazione mutato dalla presenza di ambienti mediali. Ci sono dunque implicazioni di portata sistemico-mediale dovute alla proliferazione di mezzi di massa a portata individuale e collettiva. E poi ci sono gli individui.
Si tratta di solitari solipsisti impermeabilizzati nelle relazioni grazie alle forme a distanza?
Oppure di tecnoconnettivisti ad alta densità di relazioni sociali che pluralizzano le identità nei diversi ambienti reali/artificiali sperimentando la complessità del vivere oggi (la vulgate SecondLife style "Parioli" docet: read piece on Ammanniti XL)?

What interests me are the paths of interpretation that take into account the dynamics of a suspect linked to desocialisation mediated relational practices.
The nearly 120 million inhabitants of those platforms like MySpace and social networking mostly young people, show the cultural change that pervades the net today. It is also in contact with others via mediated through forms of distance and cultural practices that are built around participatory activities technologically mediated discourse. Less talk and more at the bar grid, less emotional upsets-body on the benches Messenger gardens and more, things like that.

Bifo, always attentive to the psychopathology of everyday second life, thinks so:

Other than social network, in reality it is a practice that clears the socialization, or rather (I believe) it is a practice that responds to the need of de-socialization. The contact, the presence, proximity becomes less and less viable for the generation that has learned more words from a car by her mother, for children who have not attended children, and have grown attached to a mediator of social relations.

the "means of mass communication for the masses" become the means of reproduction mass of the masses. The practice of mediation of social prelude to a society based on physical separation and emotional mediation of machines. The emphasis, then, is the effect of de-socialization.
desocialisation. Or, rather, over-socialization? - That is to say, de-socialization for excessive sociability: direct and indirect, of the first and second life.
But we should not forget - even after Foucault - Baudrillard?
The theoretical analysis is similar to that which characterizes the analytical procedure of the French sociologist. His hyper-reality was the idea of \u200b\u200bhyper-realization of the world and the consequent depletion of sense of reality and killing excess. Remember Perfect Murder?

If there is no real death by subtraction, but an excess of reality, that excess is produced by means of new technologies and media (the murder weapon, no fingerprints, of course). The media make a "transfiguration of the technical world," the cover to deliver it, they turn on "automatic disappearance of the code." We are facing:

only to the expansion of the real dead body - a universe made of proliferation, which not only have no end iperrealizzarsi

would be perfect, therefore, as a tactic in the overall direction of drainage for the systemic effect of excess body , quello prodotto “dal basso”: dal proliferare di micro informazioni spesso insignificanti, utili più per se che per gli altri, devianti e deflagranti, miscela di ironia e stupidità; semplice caricamento di immagini con gatti e cani da condividere; produzione di lettere alfabetiche per Messenger da esibire agli amici in sequenze grafiche di puro senso estetico; eccesso di accessi in SecondLife di curiosi “avatar per un giorno” utili a gonfiare statistiche che portano imprese diverse dentro un mondo con utenti sempre unicamente possibili ma poco attualizzati …

Ipersocializzazione come pratica virale che nel proliferarsi di comunicazioni prodotte, riprodotte, diffuse, copiate e incollate, podcastate, ecc. leads to the implosion of meaning.
All Media said no operations but only through pure media use by users of both sides of the pair production / consumption: the average being, in fact.
Daily practice that becomes policy. The communities of practice that produces fade.
But so are things?

There is the question of bodies, and know how to relate to life and are combined in the media environment.

Television and virtual media
constantly mobilizing the nervous system by subtracting space for socializing, for emotional exchange, for the embodiment. Language and emotions are split in a pathogenic.

On the side of the body, where the effect of cumulation of the practices of the team is just background noise, the affective dimension and, ultimately, experience is built around a language that is increasingly unmoored from the lived body - so they say. In the media - land, environment, worlds - the substance of which "material" is communication, we learn to interact and build emotional experiences from conversations, the interactions between avatars, etc.. What body shape is this? How desocializzante? It is because it is mediated embodiment involved? But then: there is an experience that is not body in some way? An experience that is not covered, then, in the sensory processuality? The whole dimension of the relationship between media and eroticism bringing this should teach something. Then it
desocializzante because if you chat with others do not feel the smells, the texture does not live? Yet the younger generation
signals the need to problematize the social time of mediation exists.
C. 12 years old, comes home from school and eat quickly because with his companions is the appointment in Messenger. Maybe with a webcam. It makes them experience of relations that lives in the first life in another way. It is worth pondering.

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second production / consumption of digital content


David Jackson has held a seminar to be very little during sociology of New Media entitled "Methods of production and consumption of digital content" and now has made available the materials online in PPT format.

can guaraderveli here ...


... or in his blog where the reflection is enriched with other aspects.

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MediaBeckett




receive from Laura Gemini and gladly publish ... Waiting for Beckett ...

In times of online environments and the logic of participation increasingly widespread and where users generate content, tornare a un “classico” della drammaturgia contemporanea come Samuel Beckett , quello di Aspettando Godot per intendersi, potrebbe sembrare un’operazione anacranostica.
E forse lo è.
Ciò nonostante ci permette di ripercorrere, almeno in parte, una tappa di quella che potremmo chiamare l’archeologia dei media-mondo.
Radioplay e teleplay possono essere considerati il punto di partenza di tutta una serie di riflessioni e di pratiche espressive che hanno riguardato, e che riguardano tuttora, le potenzialità dei media e del loro utilizzo. Tematizzazione del medium tecnologico quindi, ma per Beckett anche del teatro istituzionale; messa in discussione delle regole di visione, del suono, e mainstream production to the displacement of the viewer.
are the years in which they develop the avant-garde theater, where video art was born and when they are developing aesthetic that characterize the visual digital.
Perhaps to better understand them, and do them better, the awareness of "what has gone before" may be helpful. We try to
MediaBeckett seminar organized as part of the chairs of Theatre and Entertainment and New Media Sociology (Bachelor of Science in Communication Sciences , Faculty of Sociology, University of Urbino "Carlo Bo") and held by Scarlini Luca, essayist and scholar and author of Beckett The wild look. Samuel Beckett's Film and Television , Bologna, 2001.

for a reading performance of Scarlini the appointment is Monday, May 7, 2007, Sala Cinema Institute of Communications and Entertainment, Department of Sociology, Via Saffi 15, Urbino.

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critical review of the ideological anti



is finishing phase enthusiastic and uncritical on the blog. Attitude, however, more than normal during the emergence of a phenomenon.
Not that there have been voices "outside the box" - just remember the relative positions of the size of the elite blog: a few blogs are widely read, cited, present in many blogroll ... word count and a few have reputations that can guide the proceedings. On the other hand, we know, the blogs have a long tail .

Reading the piece of Franco Berardi notes on becoming psicomediatico and Geert Lovink Blogging, the nihilist impulse
calls for some reflections on the relationship between blogs and mainstream media.

This is a reflection that may be made by fragments.

first fragment.

blogs witnessed and documented the declining power of the mainstream media, but they have not consciously replaced with an alternative to their ideology.

Detto in altro modo: i blog sono in fondo degli equivalenti funzionali dei media mainstream? Voglio dire: può essere che i blog promuovano differenze di superficie che si snocciolano dietro le molteplicità di forme e di contenuti, ma propongono un fondo uniforme che non sembra riuscire a proporsi come alternativa - strategica e consapevole - alla ideologia dei media mainstream?

Le grammatiche e i linguaggi che fanno riferimento a un pubblico, alla notorietà, ai meccanismi di auto)riflessività che consentono di riconoscersi per differenze ed analogie a partire dai contenuti mediali ecc. si ripropongono apparentemente in modi sostanzialmente uguali. Oppure esistono fratture significative, dei modi nuovi, delle mutazioni di linguaggio?
Sicuramente possiamo dire che l'individuo, anche con i blog, conferma di essere costruito dai linguaggi di massa trovando modi espressivi ed esperienziali dentro questi territori mediali.
In pratica l'appropriazione dei media il myMedia) rappresenta più che una forma di liberazione una forma di accettazione, di autocollocazione in quei territori che lavorano su logiche di espropriazione dei vissuti. E' vero che con i blog ci troviamo spesso di fronte a forme espressive capaci di riavvicinare che racconta alla sua narrazione. Ma possiamo leggere questo fatto anche cone una forma di autoespropriazione. Ad esempio costruisci un blog di successo e il MKTG lo analizza e usa le tue modalità in modo strategico per rivolgersi to consumers. Or the fact that when you're posting to "think" in terms of a possible public does not make your living with the logic of the languages \u200b\u200bof the masses?


According fragment. Neither

Blogging is a project nor a condition But A Proposal Whose Existence One Must Recognize. "We blog,"

But blogs are a form of self-affirmation. There is no claim, as in the mainstream media to represent their own public. In this sense, the second shows a nihilistic attitude Lovink.
The search for meaning goes dallla forms of individual self-assertion as self-publishing. Pure testimony of individual existence, an affirmation of her own life. A construction che sembra constatare la caduta di centralità dei media mainstream ma che non rappresenta un'alternativa. Blog come una "condizione" esistenziale priva di progetto.

Mediologia e antropologia: due visioni da integrare. Per dar conto della mutazione in direzione post-umana, cioè verso individualità che si costruiscono per contatto mediato, per percezioni spazio-temporali ricombinanti. La riflessione è appena cominciata.

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The blog " conversations from the bottom are shown



E' ufficialmente online il blog di riferimento di Conversazioni dal basso .
Conversazioni dal Basso è un workshop seminariale che si occuperà - il 20 aprile a Pesaro - di analizzare come l’avvento dei mezzi mass media (blog primarily, but not only) for the masses is changing the traditional balance of power between citizens and institutions, consumers and businesses and the mainstream media / mainstream media do not.

It 'obvious that at present there is a radical change of logic production / consumption through the widespread use of new media and transgenerational. From media audience, we are turning into producers of information according to the logic of aggregation and relationships that change the landscape of traditional media sectors asking to reconfigure the processes of production / distribution / consumption.
Blogs, wikis, MySpace, Flickr ... Social software and filesharing ...

this context that we defined succinctly as be media sees the emergence of participatory cultures around the media and the media languages \u200b\u200bstructure their practices. The participatory cultures that base their existence and their own forms of expression on the realities of media networking, have some features that summarize the evolution of media and society as well as that between identity and forms of collective
a. Membership medial
b. expressiveness medial
c. collaborative problem-solving,
d. sharing of flow.

This and other experts will talk with the new mediascape, academics and students. For

give body and put into practice the things can be discussed from now contribute bottom wiki subscribing to the event - the password is David - and commenting on the blog.

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Au \u200b\u200brevoir. Symbolic Exchange and Death of Jean Baudrillard



disappears in 77 years one of the most lucid intellectuals in describing the transition to postmodernity. Jean Baudrillard - a note on his life found here - Build an ironic thought pataphysical means of a book - translated his works can be found here - able to give an account of virtualization the world, processes abstraction of the symbolic through a scintillating and critical reading of contemporary forms. Among
i suoi concetti più noti e rilevanti per la lettura mediologica vale la pena approfondire quello di simulazione e iperrealtà.

Un modo degno di ricordarlo può essere rivedersi la trilogia di Matrix. A lui non sarebbe piaciuto. Una contraddizione che è un omaggio.

I film della trilogia di Matrix si ispirano alla teoria postmoderna del filosofo francese Jean Baudrillard, citato esplicitamente nel soggetto originale. In una delle sequenze iniziali del primo film il protagonista Neo (Keanu Reeves) usa proprio un libro di Baudrillard - una copia di «Simulacra and simulation» (1983) - per nascondere uno dei software piratati di cui fa illegalmente commercio. E quasi per invitare gli spettatori a leggere o a rileggersi this work, the filmmakers have altered some details of the text: When Neo opens the book in half, shows the first page of the final chapter, entitled "On Nihilism."
In "Simulacra and Simulation" Baudrillard observes that the proliferation of images that characterizes the capitalist society and technology have led a movement from the "representation" of something that exists in reality a "simulation" that has no real referent, and that takes the power to shape reality. Interpreters of the Matrix filmmakers have imposed a condition: the reading of Baudrillard. The philosopher, however, did not appreciate the homage, considering the reference to inappropriate his thought: the Wachowski contacted to collaborate on the screenplay of the two sequels, has refused to take part in the company.

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Promote Italy on the web




E 'official online site that Italy in the world www.italia.it .
You decide if the image is sufficiently promoted on the Web 2.0
If you want to start from the principle, that is the logo that sums up the meaning of everything, I recommend watching this movie ( diegozilla production).



I leave to the feedback ratings.

Brother Intellifax, Page Count

Hello. My name is Henry. And I'm a fan.



E' ufficiale. La traduzione italiana del volume di Henry Jenkins Fans,Bloggers, and Gamers: Media Consumers in a Digital Age passa di qui.
Il fatto di dovermi occupare in prima persona della revisione del bel lavoro di traduzione di Bernardo Parrella fa si che la riflessione sul lavoro di Jenkins sia più serrata.
Abbiamo così deciso con Fabio Giglietto e Luca Rossi di sincronizzare i post sui tre blog per commentare la novità partendo da quanto Jenkins scrive nella introduzione al suo lavoro.

Il volume apre la riflessione anche in Italia sulle culture partecipative ridisegando il ruolo che the "spectators" of the media have on the cultures and practices of media production and dissemination of cultural products. How
spared HJ: Today

participatory culture is anything but marginal or underground. Tales of fantasy created by fans can be found in large quantities and variations from anyone who knows how to use Google. The media producers attending the forum on the Web, such as "Television Without Pity," throwing a few suggestions here and there to see the responses of viewers, measuring reactions to the sometimes controversial storyline. The video game companies to offer free access to its tools for the design, by publicizing the results and assuming the best programmatori dilettanti più in gamba. Si ritiene che la distribuzione e la sottotitolazione dei fumetti di anime, curate dagli appassionati, abbiano stimolato la nascita del mercato delle importazioni culturali asiatiche. E meetup.com, nato come spazio riservato ai collezionisti di Beanie Babies, dimostrò per la prima volta il suo impatto nell’azione di lobby dei fan di X-Files per tenere in onda lo spettacolo, fino a diventare una risorsa centrale della campagna presidenziale Usa del 2004. È normale venire a sapere della denuncia di qualche azienda mediatiche ai danni dei consumatori, nel tentativo di costringerli alla sottomissione, mentre la comunità dei blogger continua a sfidare l’informazione mainstream e a scuotere il mondo politico.

The digital switchover has radicalized and strengthened the tendency to be mean (the change in place so we have defined it here ). We talk about the next
* spoiler * at work.

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YouNiversity (FarsiUniversità)




I have already participated in the debate on the mutation to be the University (the first post here ).
is now to raise from the specificity that the debate should take, that of the inescapable circularity between media and disciplines students in recent years have highlighted the cultural network and the mutation of the media landscape - in which social impact and the quale le imprese hanno a che fare.
In sintesi ci troviamo di fronte ad un “pubblico” universitario che si colloca sempre più su un versante di rielaborazione della logica produzione/consumo (qui indichiamo la natura di tale mutazione come farsi media). E il mediascape contemporaneo si contraddistingue per le forme crossmediali, per la crescita di significato di produzioni dal basso, per l’attenzione di marketing ed imprese per le conversazioni dal basso, per la capacità delle forme neo mediali di supportare reti sociali…
È sull’onda di questo mutamento di paradigma che anche le forme del fare e del sapere universitario dovranno seguire nuovi percorsi che tengano conto del cambiamento ecologico del sistema dei media (and market) and the corresponding mutations in individuals / students for consumers and active producers of media culture.
Those involved in media studies can not be called into question.
The idea comes from a post by Henry Jenkins - which I hear a lot lately - that summarizes a provocative (but realistic) things in these terms:

try to imagine What Would Happen if academic departments operated more like YouTube or Wikipedia, Allowing for the rapid deployment of scattered expertise and the Dynamic Reconfiguration of fields. Let's call this new form of academic unit a "YouNiversity.

The idea is that of a modello universitario flessibile e partecipativo - ad-hocratico come riassume bene Bernardo Parrella qui - che incorpora le forme contemporanee delle networked culture.

Tre sono i punti toccati da Jenkins che riassumono il tema.
1. I media studies devono diventare comparativi, aprendo a forme conoscitive sistemiche crossmediali e a forme produttive multipiattaforma. In questo senso occorre ripensare le forme disciplinari tradizionali strutturate attorno a singoli media e ai confinamenti derivanti.

2. Ripensare la distinzione nitida tra forme di produzione e di consumo, fra fare media e pensare i media. Anche sul lato dei prodotti della relazione docenti/studenti, ripensando al rapporto fra produzione di analisi critiche and production of cultural products.

3. Responding to the need for public understanding of contemporary media changes that are deep and persistent, causing the production of academic knowledge but not self-referral forms to be opened to public discourse and participatory in nature - the blog you have, such as an essential tool because they can be both at the center of change and to make conscious participation large slices of "public".

media studies, mediology, have a central role in the change that is happening in the world and that will be in the university. It is a task to synchronize the two events so that the first does not take a flight without l'altro.

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Conversations from below 2.0 logo

Dopo discussione "dal basso" che trovate qui , eccoci con la versione definitiva del logo del workshop conversazioni dal basso .



Credo che Nicoletta ed Anna Maria abbiano fatto un bel lavoro... che prosegue per pubblicità, gadgets, template...
Sono ben accette idee su queste aree.

Per iscrizioni potete cominciare a segnarvi su upcoming

Tax Sell Physical Gold

February 3, 1957



Ha mezzo secolo Carosello, e gli anni si sentono tutti.
Questa anomalia tutta italiana ha sfornato pezzi di immaginario per tre generazioni e bloccato lo sviluppo dei linguaggi pubblicitari per almeno vent'anni.
Tra cartoni italianissimi e slogan ingenui, jingle mielosi e "scenette" vuote di inventiva ha rappresentato un modo di intrattenere ed informare su un mondo dei consumi che andava pervadendo gli spazi di vita.
Per carità, ci sono anche tante belle idee (qua e là). Carosello è forse uno dei programmi più amati dalla generazione dei 40-50enni.
Ma se si trattasse solo dell'effetto alone della memoria di un tempo "mitico" dove i mulini sono bianchi, i pannolini hanno l'immagine di Pippo l'ippopotamo azzurro e il detersivo lava pulcini neri?
Una cosa è la realtà pubblicitaria, un'altra la funzione sociale del programma carousel, another production capacity of the imagery.
Let's split. We also think the worse of Carousel, outside the hypocrisy.

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Survivor ... back online




After almost a month back to life.
This blog was gone from bloggers in the transition to the new version.
One of the thousands of bugs that distinguishes this platform that I hope to leave soon.
For a month, none of the authors was able to post anything more. Today
miraculously works.
Until when?
I do not know.
Meanwhile, just keep an eye on. If
see the dramatic disappearance Blog Fabio and Luca that I am sure, will give some news.
See?

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Lost That You?


The interweaving of fiction and familiarity with the widespread practice of personality tests produce unusual shapes. Try
here to find out which character from Lost look like more.